Thursday, May 16, 2019

Creation Myth, Religious and Cultural Traditions of Anishinaabe People Essay

unveiling Myth, Religious and Cultural Traditions of Anishinaabe People - Essay ExampleHis book the Mishomis guard informs readers of the origin of man and his endemical language. As a way of validating Benton-Banais claims, it is important to compare his claims with the world-wide diorama of the humanity theory, cultural, and religious practices of this unique group. Thus, a detailed comparison shows various similarities and differences in the two accounts.The general view of the Anishinaabe tribe reveals this group of people turn over in the existence of a Supreme Being. According to Kulnieks, Longboat, and schoolboyish (2013), their creator existed long before the creation of the planet earth. Consequently, He is responsible for creating the earth and all be human beings and animals. In addition, the Supreme Being created man on the last day. He gave man office to name animals and plants in his native language that is the Anishinaabemowin. Besides, the man had no existin g family and community members at that finicky time. The creator, Ghizemanidoo, particularly named man Nanabozho. Furthermore, the creator said the name was important and a sign of unity in the community. As a result, it became part of the daily greeting of the community members.Both the general view and Mishomis Book have numerous similarities concerning creation story and religious belief and practices of the Anishinaabe community. Both argue that the Anishinaabe people believe in a supreme and almighty being. This group of people have religious traditions and believes in a creator. They respect and obey their creators orders and rules. According to Benton-Banai (2010), the Anishinaabe people have a creator who is their source of life. The creator non only gives them life but also gives them the responsibility to name all animals in the world. In addition, their creator gives a responsibility to preserve and protect animals and plants on earth. This point is also supported by th e general peoples view of this tribe.

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